Blog | Gender

The workshop „Space and Power from a Gender and Intersectional Perspective“ was part of the International Participatory Summer School on „Power and Space“, which took place from September 13th to […]

Die Einen nutzen ihr Smartphone, um virtuelle Fantasiewesen zu jagen; die Anderen, um sich zum Date zu verabreden. Beides prägt und verändert nicht nur Sozialleben der Nutzer:innen, sondern auch die Städte, in denen sie sich bewegen. Aber wie? Hier erklärt der Soziologe Eric Lettkemann, was passiert, wenn die digitale und die analoge Welt aufeinanderprallen – und warum die mobilen Apps urbane Orte nicht nur bedrohen, sondern auch bereichern können.

In Westafrika boomt ein Unterhaltungsgenre namens Afronovela. Wie in den lateinamerikanischen Telenovelas handelt es sich dabei um romantische Seifenopern, aber eben solche, die in Afrika spielen. Vor allem im Senegal und an der Elfenbeinküste hat sich eine eigene Industrie dazu entwickelt. Die französische Soziologin Séverine Marguin und der kongolesische Regisseur und Filmwissenschaftler Daddy Dibinga Kalamba untersuchen im Teilprojekt C06, wie in diesen Serien gelungenes Leben inszeniert wird.

In der südkoreanischen Metropole Seoul drängen queere Menschen seit gut zwei Jahrzehnten immer stärker in die Öffentlichkeit. So hat es das Seoul Queer Culture Festival gegen etliche Widerstände auf den Rathausvorplatz geschafft, und im Stadtteil Mapo fand 2022 die erste Nachbarschafts-Pride-Veranstaltungen statt. Für solche raumgreifenden Veränderungen der LGBTQ-Bewegung interessiert sich Sung Un Gang, Mitarbeiter im Teilprojekt B03. Dabei geht es ihm nicht nur um bereits gut dokumentierte Prozesse, sondern er will auch wissen, wie queere Menschen durch ganz alltägliche Handlungen neue Räume schaffen und alte neu codieren.

On 20th-21st of October the CRC 1265 held its fourth international conference, this year titled “My City is a Battleground – Intersectionality and Urban Violence”. After two years of COVID restrictions, we could finally meet in person again, which in itself provided a cause for celebration as participants pleased to mingle with new as well as familiar faces. This year’s theme followed up on the CRC’s interest in socio-spatial conflicts, looking at the way intersectional tensions accompany processes of urban spatial refiguration. Taking its inspiration from decades of research on social inequality, class struggles, migration, violence as well as from intersectional feminist work, the conference turned its attention to intersectional experiences of violence and the way conflicts manifest intersectionally in and through urban space.

The environmental movement of Turkey has three decades of history. A culture of resistance was transferred from the first women's ecological resistance that attracted attention in the Bergama peasant movement to today's struggling women.[1] One of the areas of resistance discussed in this article is the Mount Ida (Kazdağları) Resistance, which is one of the most reported ecological struggles in the press in recent years in Turkey. [2]  Global companies came to this significant area, within the borders of Turkey's Marmara and Aegean regions, to search for gold with cyanide and destroy some regions with the state's approval. Resistance temporarily stopped the destruction and cutting of trees in the area.

The mystery surrounding the harem has resulted in rumors of what life behind its high walls actually looks like. Images of beautiful women, sexual pleasure, endless overindulgence have been projected over the reality of this strictly maintained gendered space. It’s easy to dismiss its existence as an example of archaic gender boundaries which have no place in the 21st century. But why? By delving into historical reactions to the harem, we can explore how gendered spaces are constructed and how this bears on our understanding of “freedom”.

Delhi is considered a dangerous city when it comes to women’s mobility. Episodes of violence like the bus gang-rape of 2012 are a symptom of a city inscribed with gender inequality, especially in relation to accessing public space. In this contribution, I explore the experiences and relationship with mobility of the members of a ladies-only motorcycle club, the Bikerni. By looking at their hardships and successes, this blog post aims to convey how biking is a conflagration point for more than just patriarchal relations of power.