Blog | Migration

Bei fortlaufendem Drogenhandel und -konsum in einem Quartier einer Großstadt sind vielfältige Konflikte zu vermuten. Doch wie genau bilden sich dieser Handel und Konsum sozial-räumlich ab, wie gehen sie vonstatten und wie manifestieren sich darin dennoch und mit ihnen spezifische Ordnungen? Ausgangspunkt meiner Überlegungen ist, dass sich diese Ordnungen nicht allein materiell im und am konkreten Ort zeigen, sondern durch die sozialen Praktiken aller Beteiligten hergestellt und angezeigt werden (vgl. Löw 2001: 158 ff.). Die Teilnehmenden werden demnach als Teil einer (Interaktions-)Situation (Goffman 1967) begriffen, die gemeinsam erst hervorgebracht und sowohl gemeinsam durchgeführt als auch, in Anlehnung an Goffmans Maxime, dramaturgisch aufgeführt wird. So ist davon auszugehen, dass in jedem Quartier Bewohner*innen vor Ort lernen, sie zunehmend ein ‚lokales Wissen‘ erwerben und besitzen und damit Relevantes von Nicht-Relevantem unterscheiden können. Im Nachfolgenden versuche ich das Beschriebene exemplarisch und qualitativ-ethnografisch anhand eines solchen Quartiers einer Großstadt herauszuarbeiten.

This report from Beirut presents the topic of tangible and intangible borders-in-flux, which underlie the complexities of social space in modern Beirut Central District (BCD), on account of top-down planning after the civil war and the accumulation of the latest disruptive events, peaked by the port-blast on August 4th. Along with Lefebvre's triad (1974) —the people-less and conceptualized space of 'conceived' dimensions, the navigation of spatial practices or 'perceived space', and the signs and symbols of 'lived space'— it points out the changes in the urban fabric and linked contemporary borders. After introducing BCD, I will focus on Martyrs' Square due to its unique position in Beirut's former demarcation line, the main venue for political protests, and impacted area after the blast.

In a nutshell, the measures taken to stem the Covid-19 disease consist basically in the drawing of new and the thickening of existing borders. The strategy of bordering practices, as Norbert Cyrus & Peter Ulrich summarize these interventions against the spread of the Corona virus, was pursued first time in Wuhan, China: The right to leave and enter the city area had been restricted and movements across city borders became the subject of surveillance. Also, within the city area, the citizens’ freedom of movement was strictly restricted by imposing a curfew. Moreover, access to stores and working places was only allowed under certain restrictions.

In the face of the corona virus, numerous references to war and battle frame what is foremost positioned as a national challenge despite transnational cooperation. The Second World War as touchstone carries a particular relevance for Britain where heroic images of victory form a focal point of the current national discourse and conscience. Through reflecting on the current crisis, this post explores how clinging to war images connects to how the UK regards itself and, subsequently, how it perceives both Germany and the European Union.

The spread of coronavirus since early 2020 has put many of us at home. Suddenly, the streams of bustling mobility across the globe have stopped. In this blog post, Ayham Dalal reflects on how transportation and mobility re-figured the world. Tracing their impact in the formation of unequal and asymmetric geographies, he puts two less-visible worlds in conversation with each other: “overly connected” and “overly isolated” ones. Using his personal experience of transiting between both, the article aims to show how the global growth and expansion of mobility networks privileged some and hindered others, thus producing unequal geographies and distorted imaginaries. In this historical moment, the article addresses the impact of extensive mobility on the re-figuration of spaces and urges to revisit the potentials of dwelling as counter-practice for a more just and livable future.